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TABAKEA
TAGARO TAMAPOULIALAMAFOA
TANE-MAHUTA TANGAROA The antagonism between Tangaroa and
Tane-mahuta stems from the time of the conflict with Tawhiri-ma-tea, when some
of Tangaroa's children decided not to follow him to the ocean, but took refuge
inland. Afterwards Tane-mahuta supplied the offspring of Tawhiri-ma-tea
with canoes, spears, fish hooks and nets, that they might hunt and destroy the children of
Tangaroa. In response to this, the sea god would sink canoes, flood the land, and eat
away at the shore. TAWHIRI-MA-TEA
TAWISCARA TECCIZTECATL
TEFNUT TELEIA TELIPINU
TELESPHOROS TEMAUKEL
TENGRI TESHUB TERMINUS TUETATESA
TEZCATLIPOCA
THAMUATZ
THALASSIOS THANATOS
THARGELIOS THEMIS Because of her great integrity and sense of justice, all
the gods consulted Themis when seeking advice. Even Zeus sought her
counsel, being warned by her that he should not marry Thetis, as the son who would
spring from the marriage would grow up to overthrow his father. Taking her
advice, Zeus gave Thetis to the mortal Peleus as his wife. Themis was represented as a
woman of mature age, with large, open eyes, holding a sword and chain in one
hand, with a balance in the other, to indicate the severity and the accuracy with which
justice is to be meted out and administered. THOR Thor's personal tower in Asgard was
Himinbiorg, and his wife was Sif. When the gods of Asgard travelled to their daily
meetings at the foot of the root of Yggdrassil, the World Tree, Thor could not cross the
Rainbow Bridge Bifrost as did his fellows:his thunderous chariot would destroy the
bright bridge. So he walked through the waters of the world to reach the council
spot.Thor also possessed a belt of strength, which, when pulled, gave him supernatural
strength. He was represented as a huge, muscular figure, with a red beard and
flashing eyes. He travelled widely throughout Asgard, occasionally visiting
Midgard, though not as often as his father. Some of his adventures are related
below. When Loki and Thor set out to visit Utgard, city of the giants of Jotunheim, they
came across a peasant's cottage, and going in were made welcome by the peasant, who
unfortunately had not enough food to satisfy the voracious appetite of the thunder
god. Thor, however, seeing the problem, killed his goats, and they ate the meat, Thor's
strict instructions being that no-one should break any of the bones. The peasant's
son, however, a lad called Thialfi, unable to resist, broke a tiny bone and sucked the
marrow. When morning came, Thor gathered the bones of his goats together, waved his
hammer over them, and they sprang back to life. Thor noticed, however, that one
of them limped slightly, and he perceived that his orders had been disobeyed.
Furious, he demanded to know who had defied him, and Thialfi admitted that it had
been he. Because the lad confessed of his own free will, Thor relented, and took
Thialfi with him to Utgard. On the way there, the trio encountered a huge mansion
with five rooms, and they slept in one. During the night, however, they were
disturbed by terrible noises, and on awakening the next morning found that the
mansion they had slept in was in fact the glove of a huge giant, who introduced
himself as Skrymir. The giant's ribbing annoyed Thor, and he cast his hammer three
times at Skrymir's head, but the giant just shrugged the blows off contemptuously.
Finally he left, advising the three to stay away from Utgard. They went anyway. Greeted
by the king of the city, Utgard-Loki, the three were asked to prove themselves worthy
to sit at table with giants, and Thialfi offered to race their fastest youth, but though he
ran his fastest, his opponent always outstripped him, sometimes arriving back at the
finish line before Thialfi had left. Disheartened, the boy admitted he was
defeated, and Loki challenged their best eater. Although he ate like a horse, Loki could
not beat his opponent either, who not only ate the meat and bones, but the dishes and
table as well. Finally, it was Thor's turn.Given a huge horn to drink from, he was told
that their weakest man could empty it in three draughts, but though he drank long and
deep, by the time he had taken his third attenpt at emptying it, the horn was still
almost full. Next, he was asked to try to pick up Utgard-Loki's cat, but could only
move one paw off the ground. Finally, much embarrassed, he challenged the giant's
best wrestler, but Utgard-Loki scoffed that his giants would not lower themselves, in the
light of how the thunder god had acquitted himself so far. But if he liked, said the king
slyly, Thor could wrestle his old grandmother. Dismayed, Thor found himself struggling
against the old crone, who in fact forced him down to one knee. Much ashamed, the
trio partook of Utgard-Loki's hospitality, and the next day made to leave.But the king
met them at the gate, and explained to them that they should not feel so
disheartened:for the youth Thialfi had raced was none other than thought, which no man
can beat in speed, Loki's opponent had been fire, which devours everything, and as for
Thor! The first of his feats, the lowering of the level in the drinking-horn, Utgard-Loki
explained, the horn had had one of its ends in the sea, and the level of the sea in that
area had gone down a considerable distance due to the thunder god's massive draught.
The cat Thor had tried to lift had been Jormungand, the world serpent, and the giants
had been much afraid to see that the thunder god could actually lift one of its feet up!
And the old woman had been old age, against which no man has defence. The king of
the giant city also admitted that he had been Skrymir, and that he had only avoided
serious injury from Thor's hammer by moving a mountain between his head and
Mjollnir.Hearing of the deception, Thor hurled his hammer at Utgard-Loki, but the giant
had disappeared, as had the city. Another time, Thor went fishing with the giant Hymir
and, wishing to prove himself against the giant, Thor rowed the boat out as far as he
could, then, using a boar's head as bait, he caught Jormungand, and was about to deal it
a blow of his hammer when Hymir cut the thunder god's line in fright, and the world
serpent disappeared back under the water. Thor also battled the giant Hrungnir, who
was made of stone. He defeated him, but a chip of whetstone lodged in his forehead.
Another myth concerning Thor tells of the time that the giant Thrymir stole
Mjollnir, and Thor, disguised as Freya (at the mischevious Loki's suggestion) travelled
to the domain of the frost giant to recover the hammer. Thrymir had demanded
the hand of Freya, Odin's wife, in return for the hammer, but Thor recovered it, although
his ruse was almost discovered twice:once when the food was brought in, and Thor ate
seven oxes whole, an appetite which Loki quickly explained as being the result of a
fast that Thor / Freya had been on, due to her anticipation of the wedding day.
Similarly, when Thrymir looked into Thor's flashing red eyes, he drew back in
fright, but again Loki told the giant that the redness was the result of 'Freya''s not
having slept for seven nights. Thrymir was satisfied, and fetched the hammer, to
bless the bride, and Thor seized it, leapt up and killed everyone, escaping with Loki
and the hammer back to Asgard. Undoubtedly one of the major heroes of
Norse mythology, Thor's role in the dreaded Ragnarok was as crucial as his role in
life:the thunder god was to destroy the serpent Jormungand, but at the end fall dead
from its poisonous breath.
THOTH TILO
TINIA TISIPHONE
TITAEA TLALOC
TLAUIXCALPANTECUHTLI
TLAZOLTEOTL TONAPA
TONATIUH
TONENILI
TPEREAKLA
TRIFORMIS
TRIMURRTI TRITOGENEIA
TRITON
TRIVIA .TSAO CHUN TSOHANOAI
TULUNGUSAQ
TU-MATAUENGA
TYCHE TYPHO
TYPHON
TYR click on the appropriate letter around the edges of the ring to go to that section. To return back to the main page, click anywhere in the centre of the image.
One of the gods of the Gilbert Islands who set the universal
process in motion, under the watchful eye of the creator, Nareau.
The wise
and benevolent spirit hero of the mythology of the New Hebrides, Tagaro came down
from heaven and made men and other things, then went back to heaven again. In
the enterprise of creating men, however, Tagaro was opposed by the dark
spirit, Suqe-mutua, who wanted men to walk like pigs, whereas the creator wished them
to go on two legs. Tagaro won the contest of wills. Another time Tagaro saw winged
women flying down from heaven to bathe, and as they removed their wings he stole a
pair, and hid them in his house. Then he returned to the spot where the winged
women were bathing, and found that they had all flown away except
one, Vinmara, whom he married. However, the later scolding of Vinmara by Tagaro's
brothers led to her weeping in Tagaro's house, until her tears wore away the earth
surrounding the hiding place of her wings. Donning them, she returned to
heaven.
The
sky god of Ata, he sent Laufakanaa, the wind god, down to earth as its ruler, and to
regulate its winds. "If there is a vessel that has bad winds, " he told the wind god,
"and men come to you and ask for your aid, then you must give fair winds to that
vessel."
In Maori mythology, the father of forests and all that
inhabit them, or that are constructed from trees. He separated Rangi, the sky
father, from Papa, the earth mother, but lost his place to Tu-matauenga, the
god and father of fierce human beings. His chief enemy, however, was the sea god
Tangaroa.
The Polynesian god of fish and reptiles, Tangaroa once
sailed to the island of Faumea, who was a woman who had eels in her vagina that
killed men, but which Tangaroa had learned to entice outside. The sea god married her
and had two children. When one of them was surfing, the demon octopus Rogo-tumu-
here seized her and dragged her to the bottom of the ocean. On a hook baited with
sacred feathers Tangaroa drew up the octopus to the surface, hacked off tentacle
after tentacle, then finally the monstrous head.
The storm god of the Maoris, who sided
with his father, Rangi, against his brothers and sisters, who, trapped in the
womb, wished to slay their parents in order to escape. Though Tu-matauenga
could not defeat the storm god, he left him as an enemy of man both on land and on
sea.
The Huron spirit of evil, Tawiscara
was one of the twin grandsons of the moon, the other being Ioskeha. Fighting against
his brother for supremacy, Tawiscara could only find a wild rose as a weapon, while
Ioskeha used the horns of a wild stag, and so drove off the evil spirit.
In Aztec
mythology, the moon god, depicted as an old man who carried a large white sea shell on
his back.
One of the orginal
progenitive gods, Tefnut was the god of moisture. From him came Nutthe mother
of the gods.
Another name for Hera
The Hittite agriculture god, who once stormed off in a temper, and
had to be recalled by Hannahanna, the mother goddess, as the earth was withering
without his influence. Although both an eagle and a bee failed to induce the
god to return, the goddess of spells, Kamrusepas, was able to convince him to
come back.
He was looked on as a genius of that secret and
mysterious vitality which sustains the convalescent. He was normally represented by
the side of Asklepios, as a small barefoot boy, wrapped closely in a mantle, and with a
hood on his head.
The supreme god of the Ona, he was without
body, wife or children, and the souls of dead people travelled to his realm after
death.
The sky god of the Mongols, their creator deity. Tengri was
regarded as the author of all things visible and invisible, the controller of
destiny, and the ruler of the world.
The Hurrian storm god, Teshub overthrew his father, Kumarbi, but the
defeated god married the sea god's daughter and begot the titan Ullikummi, against
which Teshub was powerless, and was forced to abdicate. He
was, however, reinstated when Ea defeated the giant by cutting off its stone
feet.
God of boundaries, both to the Romans and the
Greeks.
Celtic war god worshipped by the
Gauls.
The Aztec trickster god, he was the patron of warriors, and
was the original sun god, knocked out of the sky by Quetzalcoatl and turned into a
tiger. He was associated with witches, thieves and evildoers in general, and could take or
give life.
The female calf that accompanied the buffalo Itherther out of
the primeval cave, in Kabyl mythology, and whose own
calf, Achimi, mated, exiling his father.
Another name for
Hymen.
The god of death, a son of Night and twin brother of
Sleep, it was the task of Thanatos to introduce the whole of humanity to Tartaros.
This function led to his being frequently associated with pain, and represented as a
powerful figure, with shaggy beard and fierce visage, with great wings flapping at
his shoulders, resembling Boreas the wind god. In the case of death coming timely, or
welcome, Thanatos was depicted as a quiet pensive youth, winged and standing with
his legs crossed, often beside an urn with a wreath on it, and holding an extinguished
torch reversed.
Another name for
Apollo.
A daughter of Uranos and Gaea, she was the personification of that
divine law of right which ought to control all human affairs, of that highest and
noblest sense of right which is subject to no human influences. She was also
viewed as the goddess of the rights of hospitality. She gave the power of prophecy
to Apollo, having held the post at Delphi before him. Zeus wooed her for a long time
before she consented to become his wife, and to him she bore the Horae, Moerae and
Astraea, the goddess of justice.
Norse god of thunder, Thor was the son of Odin, and commanded the
storms and the lightnings. He rode in a chariot drawn by two goats, called
Toothgrinder and Toothgnasher, and when the chariot moved its wheels groaned and
rumbled like thunder, while sparks struck from the wheels echoed the lightning. Thor
possessed the magical hammer Mjollnir, which had been forged for him by the dwarf
Brok, and which would destroy anything it was thrown at, always returning to the hand
of the caster. It was also used as the symbol for blessing a marriage, the hammer
being laid in the bride's lap. Only Thor could wield this sacred weapon, and to do so
he needed to put on his iron gloves.
One of the Egyptian gods of the dead, who related
the tales of the recently deceased to Osiris, who then judged them as he saw
fit.
God
of the Tonga tribes of Zambia and Malawi.
The Etruscan storm god, Tinia held
boundaries sacred, watched over them and ensured their inviolability.
One of the three Erinys, Tisiphone was the avenger
of murder.
A goddess of the Earth, who attended the marriage ceremony of
Zeus and Hera, and planted there the tree which gave forth the golden apples of the
Hesperides.
The rain god
of ancient Mexico, Tlaloc was the controller of clouds, rain, lightning and mountain
springs. His kingdom received the spirits of those killed by
thunderbolts, water, leprosy, and contagious disease.
A destructive Tollan deity.
The goddess
of filth, in Aztec mythology, she was associated with witchcraft and the purification of
sin, acting as a go-between for the penitent in respect of the god Tezcatlipoca. She was
seen as the power behind all forms of unclean behaviour, and her special terror was
sex.
One of the divine assistants of Viracocha, the
creator deity of Peru, he was bound and set adrift on Lake Titicaca as punishment for
having rebelled against his master.
Another Aztec sun god.
The
rain god of the Navaho Indians, he was given to having fun and playing
tricks.
Micronesian creator deity, he and his wife, Latmikaik, who rose
from a wave-beaten rock, rule the universe together. Tpereakl lived in the sky, while his
wife had her residence under the sea.
Another name for
Hecate.
The Hindu Trinity, made up of Vishnu, Brahma and
Shiva.
Another name for
Pallas-Athene.
The son of Poseidon and Amphitrite, Triton was a minor
marine god, and the herald of his father, Poseidon. When the sea was tossed by storms
he was supposed to be blowing on a long twisted shell which he used as a horn, and
when the storm had passed he would sound a gentle note. When Poseidon travelled on
the waves, it was Triton who announced his approach, and gathered the rest of the
marine deities. His own servants were the Tritons, who looked like him, and
performed similar duties.In the war against the giants he rendered considerable service
to Zeus by raising such a din with his shrill trumpet that the giants, fearing the
approach of some great sea monster, fled in fright.Triton and his Tritons were
depicted as of human form as far as the waist, covered with small scales, holding in
hand a sea shell, their lower half that of a dolphin. Triton himself sailed across the sea
in a chariot drawn by horses.
Another name for
Hecate.
The Chinese kitchen god, he is portrayed as a kindly old man
surrounded by children.
The sun god of the Navaho Indians.
One of
the creator deities of the Eskimos, Tulungusaq the crow father was given aid in the
creation of the world by a swallow.
The fierce god of human
beings, in Maori myth. Trapped inside the womb by their parents, the gods sought to
escape by slaying their parents, and Tu-matauenga was left to fight Tawhiri-ma-
tea, alone, for the storm god opposed the slaying of his parents. In rage, Tu-matauenga
consumed the rest of the gods. Ever afterwards, Tu-matauenga and Tawhiri-ma-tea
were eternal enemies.
The goddess of luck and chance, Tyche (also called
Fortuna) was a daughter of Zeus, and sister to the Moerae. She was believed to have
guided the careers of men, whether for good or bad. She was often represented as
winged, with her eyes bound, and holding a double rudder in her hands, to steer the lives
of men through one of two courses. She was also depicted standing on a ball or a
wheel, to show that luck rolls this way and that, beyond the control of
men.
The Greek name for
Seb.
The father of destructive winds.
The Norse god of war, Tyr lost one
of his hands when the other gods were in the process of binding the Fenris Wolf. The
monster would only allow itself approached if one of the gods would put his hand in
the animal's mouth, as security. Tyr did so, and when the Wolf realised that it had been
tricked, it bit his hand off.